Jim Vernon is an associate professor of philosophy at York University in Toronto, Ontario, Canada. The importance of But because "evolution operates both by requiring the existence of suboptimal organisms and by accepting that structure cannot be determined simply by function" (232), Deleuze's differential ontology, unlike Hegel's, remains compatible with the findings of modern biology, and thus at least endures as a prime contender for resolving the problems of representation. Hegel and Deleuze cannily examines the various resonances and dissonances between these two major philosophers. Philosophies of finite representation separate the logical relations constitutive of objects from the empirical multiplicities that fill them, or, more precisely, subsume manifolds of difference under distinct, subjective relations of identity. Nature, after all, finds its truth in Spirit, and thus it is only in the full range of specifically human activity that we see the self-determining concept reach its most adequate expressions. Hegel-Deleuze debate (into which I think Malabou falls) must be avoided; it is just a handful of dust in the broad range of Deleuzian secondary literature. The essays are organized thematically into two groups: those that maintain a firm but nuanced disjunction or opposition between Hegel and Deleuze, and those that chart possible connections, syntheses, or both. Hegel, concerned primarily with representation's unjustified presupposition of the finite understanding as a fixed limit of both the thinking subject and the object thought, 'infinitizes representation' by showing how being's "inherent contradictions allow the categorical structure [of representation] to differentiate itself" (241). Chapter 5 argues that Hegel's Logic responds to the problem of finite representation by essentially developing a Kantianism without presuppositions. Despite what its title might suggest, Death and Desire is a meditation on life. While both Deleuze and Hegel offer alternatives to finite representation, their approaches are mutually incompatible, in large measure due to their distinct diagnoses of the source of the problems with representation. There is almost an inverse proportion between the importance of the clash between the philosophies of Hegel and Deleuze for contemporary Continental philosophy, and the amount of scholarship dedicated to it. But Somers-Hall is in many ways breaking new ground here, and, more importantly, setting a new standard for treatments of the Deleuze/Hegel debate. This he finds in a modified version of Kant's account of purposiveness, which he extends beyond the limits of the understanding to actualization in the world. major notions of Hegel’s Logic where vanishing has a central role (being, finitude, infinite, and ground) and correlate Hegel’s insights with Deleuze’s account of … Karen Houle is an associate professor of philosophy at the University of Guelph in Guelph, Ontario, Canada. Deleuze, by contrast, argues that "'good contradiction', in Hegel's sense, still relies on the prioritization of primary unity", which is the real problem with representation, and thus "circumscribes a domain of representation, pure actuality" within a transcendent, virtual field which provides the sub-representational, a-subjective conditions for the genesis of the finite (242). Hegel and Gilles Deleuze. While Kant took for granted a necessarily finite subject to whom objects must appear, as well as a table of logical judgments applied to, rather than derived from an empirical manifold, Hegel seeks to provide an immanent deduction which provides "not just for a determination of the categories of thought but also of being" (134). However, this exploration may be obscured by the question of the extent of the justice that Deleuze to Hegel. While Somers-Hall's analysis of the organism in Hegel seems to me generally compelling, one might question its overall import for Hegel's theory of difference. This book is an essential reference for Hegelians and Deleuzeans working through the various challenges each thinker poses to the other, and a rewarding and recommended read for anyone interested in the ongoing development of Continental philosophy. This representational logic is, thus, not unique to Kant, and in Chapter 2, Somers-Hall discusses its manifestation in the works of Aristotle and Russell (alongside shorter considerations of Aquinas and Zeno). ISSN: 1538 - 1617 As such, Somers-Hall argues, Hegel aligns his project with Georges Cuvier's teleological account of anatomy. While Hegel has been recognized as one of the key targets of Deleuze’s philosophical writing, Henry Somers-Hall shows how Deleuze’s antipathy to Hegel has its roots in a problem the two thinkers both try to address: getting beyond a philosophy of judgment and the … Deleuze, by contrast, argues that "'good contradiction', in Hegel's sense, still relies on the prioritization of primary unity", which is the real problem with representation, and thus "circumscribes a domain of representation, pure actuality" within a transcendent, virtual field which provides the sub-representational, a-subjective conditions for the genesis of the finite (242). Rather than categorically determining fixed species in accordance with their purposive functions, Deleuze thus posits a differential transcendental essence, or 'unity of composition', underlying them, which actualizes itself in diverse and shifting biological forms and relations. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference - Ebook written by Henry Somers-Hall. This purposiveness is most adequately expressed by the animal "organism [which] consists in a set of parts that reciprocally determine one other in relation to a whole" but which, nevertheless and simultaneously, "is simply a product of the interaction of the parts" (219). Read this book using Google Play Books app on your PC, android, iOS devices. Although the German Hegel and the French Deleuze Because the parts and whole in the animal organism reciprocally determine each other, species must necessarily differ from one another in kind (i.e., in accordance with a specific purposive unity of parts and whole) rather than in degree (i.e., in accordance with relative differentiations of shared forms and functions across species). The collection represents the best in contemporary international scholarship on G. W. F. Hegel and Gilles Deleuze, and the contributing authors inhabit the as-yet uncharted space between the two thinkers, collectively addressing most of the major tensions and resonances between their ideas and laying a solid ground for future scholarship. 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